Jane Wolfe Diary Entry

Wednesday, 3 November 1920

 

     

 

A.M.

 

HARPOCRATES.

PRANAYAMA, 5mins.

Jerky, so stopped.

 

 

 

P.M.

 

 

12:30

 

Last evening at the Abbey I place before me a certain Talisman at the request of A.C. I get nothing. I try again to-day, here in my room. Get, first, the full face regarding me, then a body and then something that suggested a tail. Great vitality in the God. Afterwards I get a smile, vital, strong. He asked but I know not what, but I know he has agreed to come again. I feel a love for him. I ask if I shall take the Talisman to the Abbey to-night: he indicates he will come to me here.

 

1:00 The last shall be the first. So I start a sexual record from the end.

 

I do not know just when ‘John Myers’ entered my circle.

 

Summer 1908 or 1909—I believe the latter—I went to a doctor in New York regarding ‘wet dreams’. At this time and for a considerable period preceding, I had these dreams regularly; i.e., once a month, anywhere from five to eight days after menstrual period when desire was strongest. They worried me, having heard of sanitariums as the result. He said there was nothing to do but wed.

 

But, while I knew not when he entered, it was between 1912 and 1915, for it occurred while living in Glendale, California, that, coming one morning from deep sleep into one of these dreams, I felt a penis withdrawn—or so it seemed, though I understood it not.

 

With the advent of the ouija board and later automatic writing, I discovered who and what ‘John Myers’ was, and opened battle. I was about one year eliminating him physically, i.e., after possibly three or four months, rather the latter, I was in control but there was sensation—in diminishing degree until all sensation was eradicated Then followed a shorter period of attack on some inner plane, which I do not understand, but which I controlled from the start.

 

I fancy a year has elapsed since sexual attack of this character from ‘John Myers’.

 

All this was brought about, I doubt not, by the fact that in my early twenties a man in New York taught me to masturbate. (I have often wondered why this was rather than the usual thing?) This continued for six years, during which time I fought with my desire to go on the stage—having been brought up to regard it a vile institution. However, I finally went to the stage, for several reasons, one of them being emancipation, for I looked to it for sexual freedom.

 

An Irishman in the fifties took me under his wing. I should feel grateful—God rest his soul! Long since dead.

 

Some time later came Larry, American of Irish descent. He appealed to me sexually on sight. I really grabbed him. But in a few short weeks he died of pneumonia.

 

Seven or eight months later a good Irish Catholic from Massachusetts interested me sufficiently to rouse me sexually. I think this was November. We fought almost from the start because—I could not tell a lie! I could not, and therefore would not say: I love you.

 

The big fight came following March. That was 1910, I remember I was in Florida at the time. I developed gravel and was in great agony. He was quite disgusted” ‘I thought you were different from other women, here you are like all the rest, full of aches and pains’. After this illness was upon me he stayed with me once, I wanted to see whether he thought only of himself. It snapped the thread, of course, for unfortunately I could not sympathize with his becoming inflamed so soon as he saw me, as he always did.

 

This was an actor, we were in the same company, occupying the same hotel. After six or eight weeks of preparation, back in New York my sympathies were enlisted and I consented to see him once a week. My leaving for California December 1910 brought this to an end, and left me with a supreme disgust, which lasted months and months—more, possibly a couple of years. After a time, desire returned, but I went my way.

 

Summer, 1916, a moving picture director, just lately arrived on the Lacky ‘lot’ piqued me. After a very entertaining skirmish I discovered him a University graduate. I was still in the Grades and loathe to leave them. So—exit graduate.

 

October, 1917 I intended again to take unto my myself a lover, one with a green flag over the ‘scutchson. Here one ‘Bab’ (so called by me for various reasons), one whom I did not see but who came first to me on the ouija board and later by automatic writing, entered, explained somewhat of my past, and told me a lover ‘would interfere with the Plan’, etc. I desisted; in fact, took an oath of celibacy for this life. May 1918, when undergoing an ordeal, along these lines I was told: You wallowed in the mire and dragged down one of great attainment’. And continued to this effect: You must travel alone and prove your strength.

 

But, ‘You will spend three years in Japan. Here your two children will be born’. (A boy and girl said to have been abandoned by me in a previous incarnation, so that they starved.)

 

There were certain other explanations and the oath of celibacy was absolved.

 

Therefore, when the proper time shall have arrived, let the Irish beware!

 

However, these ‘two children’ are puzzling. On the face of things and taken in connection with other statements at various times, I assumed them to be physical. Nevertheless, I now see a certain ambiguity, and I am reminded of the erroneous interpretation I put upon the statement: ‘You are to go to strange places in the emotional world, deal with strange types and strange people.’

3:30

 

Again I try the Talisman. I get the God and experience a feeling that I am to be carried somewhere on the back of a huge something. I immediately think of huge reptile, with head of man and with wings, that carried Dante and his guide, and wonder if I am not confusing things. I finally go, over upright rocks, the God apparently not moving but always there. I come to a cave, a small opening, Gothic shaped, at the foot of a very tall smooth-faced rock, rising hundreds of feet upward, also Gothic shaped. I waver outside, alone, but then enter and notice the God in front of me, an old man at a table to my left. Once more I challenge, remembering the diary of C.S. Jones [Charles Stansfeld Jones]. I then became conscious of intense silvery light, in shape of a crown, the lower edge partially crescent shaped. I cannot locate the light. I look toward the God, the old man, and then wonder if it may be over my head and therefore out of my line of vision. Here the vision ends but with it came a feeling of expansion, of majesty and greatness.

10:00

 

HARPOCRATES and Silence at altar.

I cannot concentrate mentally, but find I can concentrate in that something that surrounds my physical and that reaches out far beyond it.

 

This part of me it is that I feel constrained to work on continually, to build up and strengthen. Here all troubles fall away and I become calm and free from head difficulties. This thing slips from me at times and then there is head trouble and the devil to pay generally.

Eve’g

 

HARPOCRATES

 

 

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