VANITY FAIR
United Kingdom
30 December 1908
(pages 838-840)
How to Write a Novel!
(After W. S. Maugham)
Not every successful author would
be generous enough to give away his method for the benefit
of the rising generation. Yet in Mr. W. S. Maugham [Somerset Maugham] this
nobility of nature is found in overflowing measure—the
give-away is singularly complete in
The Magician.
Yet so dull—we regret to say—are
some people that it will not seem impertinent in us to analyse and explain. The first essential is to choose a
vague subject—one on which everybody is curious and almost
nobody well- informed. For example, we might take "magic"
and "art." It will thus be rather difficult to catch us out.
Anyway, we can insure correctness by making a
photographically-accurate portrait of somebody great with
whom we have scraped acquaintance—"the spider taketh hold
with her hands and is in kings' palaces." Thus we find on
pages 29 and 30 an exact sketch of one of the five or six
really great landscape painters the world has ever seen,
with every finest physical and moral quality particularised
with exquisite accuracy. Add the slur, "very nearly a great
painter," and we may—so you think—get back at him for his
cutting contempt of us. And so on through the book. We have
hastily collected some seventy personalities of this kind.
Unfortunately this method will not
carry us all the way. But if we happen to know one
well-educated man, the task of writing is not so difficult
as it may seem to the beginner. Get invited to his
house—possibly some cosy vicarage—read in his library a few
of the works dealing with our subject and copy them
wholesale into our book; sometimes verbatim, sometimes
altering words here and there—for in the case of well-known
authors it is best to make a pretence of not having copied
verbatim.
We give examples of both methods, italicising only identical words and phrases.
Mather's [MacGregor Mathers]
Kabbalah Unveiled,
"Introduction" [p.6]. |
|
The Magician, p. 72. |
"Moses, who was
learned in all the wisdom of Egypt, was first
initiated into the Qabalah in the land of his
birth, but became most proficient in it during
his wanderings in the wilderness, when he not
only devoted to it the leisure hours of the
whole forty years, but received lessons in it
from one of the angels. By the aid of this
mysterious science the law-giver was enabled
to solve the difficulties which arose during his
management of the Israelites, in spite of the
pilgrimages, wars, and frequent miseries of the
nation. He covertly laid down the principles of
this secret doctrine in the first four books of
the Pentateuch, but withheld them from
Deuteronomy. Moses also initiated the seventy
elders into the secrets of this doctrine,
and they again transmitted them from hand to
hand. Of all who formed the unbroken line of
tradition, David and Solomon were the most
deeply initiated into the Kabbalah. No one,
however, dared to write it down, till Schimeon
Ben Jochai, who lived at the time of the
destruction of the second temple . . . .
After his death, his son, Rabbi Eleazar, and his
secretary, Rabbi Abba, as well as his
disciples, collated Rabbi Simon Ben Jochai's
treatises, and out of these composed
the celebrated work called ZHR,
Zohar, splendour, which is the grand
store-house of Kabbalism." |
|
"This, then, is its
history. Moses, who was learned in all the
wisdom of Egypt, was first initiated into the
Kabbalah in the land of his birth; but became
most proficient in it during his wanderings in
the wilderness. Here he not only devoted the
leisure hours of forty years to this mysterious
science, but received lessons in it from an
obliging angel. By aid of it he was able
to solve the difficulties which arose during
his management of the Israelites,
notwithstanding the pilgrimages, wars, and
miseries of that most unruly nation. He
covertly laid down the principles of the
doctrine in the first four books of the
Pentateuch, but withheld them from Deuteronomy.
Moses also initiated the Seventy Elders into
these secrets, and they in turn
transmitted them from hand to hand. Of all who
formed the unbroken line of tradition, David
and Solomon were the most deeply learned in
the Kaballah. No one, however, dared to write it
down till Schimeon ben Jochai, who lived in the
time of the destruction of Jerusalem; and after
his death the Rabbi Eleazar, his son, and the
Rabbi Abba, his secretary, collected his
manuscripts and from them composed the
celebrated treatise called Zohar." |
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From Franz Hartmann's The
Life of
Paracelsus," p. 257: |
|
From The Magician, p. 112 (note Mr. Maugham's
accurate translations of "the" and "of" into
"die" and "von"): |
"In a book called
'The Sphinx', edited by Dr Emil Besetzny,
and published at Vienna in 1873 by L. Rosner
(Tuchlauben, No. 22), we find some interesting
accounts in regard to a number of
'spirits' generated by a Joh. Ferd. Count of
Kueffstein, in Tyrol, in the year 1775. The
sources from which these accounts are taken
consist in masonic manuscripts and
prints, but more especially in a diary kept
by a certain Jas. Kammerer, who acted in the
capacity of butler and famulus to the said
Count. There were ten homunculi—or, as he
calls them, 'prophesying spirits'—preserved
in strong bottles, such as are used to preserve
fruit, and which were filled with water; and
these 'Spirits' were the product of the labour
of the Count J. F. of Kueffstein
(Kufstein), and of an Italian Mystic
and Rosicrucian, Abbe Geloni. They were made
in the course of five weeks, and
consisted of a King, a queen, a knight, a monk,
a nun, an architect, a miner, a seraph, and
finally of a blue and a red spirit. The
bottles were closed with ox-bladders, and with a
great magic seal (Solomon's seal?). The
spirits swam about in those bottles, and
were about one span long, and the Count
was very anxious that they should grow. They
were, therefore, buried under two cart-loads of
horse-manure, and the pile daily sprinkled with
a certain liquor, prepared with great trouble by
the two adepts, and made out of some
'very disgusting materials'. The pile of
manure began after such sprinklings to
ferment and to steam as if heated by a
subterranean fire, and at least once every
three days, when everything was quiet at the
approach of the night, the two gentlemen would
leave the convent and go to pray and to fumigate
at that pile of manure. After the bottles
were removed the 'spirits' had grown to be each
one about one and a half span long, so that
the bottles were almost too small to contain
them, and the male homunculi had come into
possession of heavy beards, and the nails of
their fingers and toes had grown a
great deal. By some means the Abbe Geloni
provided them with appropriate clothing, each
one according to his rank and dignity. In the
bottle of the red and in that of the blue
spirit, however, there was nothing to be seen
but 'clear water'; but whenever the Abbe
knocked three times at the seal upon the
mouth of the bottles, speaking at the
same time some Hebrew words, the water
in the bottles began to turn blue (respectively
red), and the blue and the red spirits
would show their faces, first very small, but
growing in proportions until they
attained the size of an ordinary
human face. The face of the blue spirit was
beautiful, like an angel, but that of the red
one bore a horrible expression.
"These beings were
fed by the Count about once every three
or four days with some rose- coloured
substance which he kept in a silver box,
and of which he gave to each spirit a pill
of about the size of a pea. Once every week
the water had to be removed, and the bottles
filled again with pure rain-water. This
change had to be accomplished very
rapidly because during the few
moments that the spirits were exposed to the
air they closed their eyes, and seemed to become
weak and unconscious, as if they were about to
die. But the blue spirit was never fed, nor
was the water changed; while the red one
received once a week a thimbleful of fresh blood
of some animal (chicken) and this blood
disappeared in the water as soon as it was
poured into it without colouring or troubling
it.
"By some accident
the glass containing the monk fell one
day upon the floor and was broken. The
poor monk died after a few painful
respirations, in spite of all the efforts of
the Count to save his life, and
his body was buried in the garden. An attempt
to generate another one, made by the Count
without the assistance of the Abbe, who had left
resulted in failure, as it produced only a
small thing like a leech, which had very
little vitality and soon died." |
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"It was called
'Die Sphinx' and was edited by a certain
Dr Emil Besetzny. It contained the most
extraordinary accounts I have ever read of
certain spirits generated by Johann-Ferdinand,
Count von Kuffstein, in the
Tyrol, in 1775. The sources from which these
accounts are taken consist of masonic
manuscripts, but more especially of a
diary kept by a certain James Kammerer, who
acted in the capacity of butler and famulus to
the count. The evidence is ten times better
than any upon which men believe the articles of
their religion. If it related to less wonderful
subjects you would not hesitate to believe
implicitly every word you read. There were
ten homunculi—James Kammerer calls them
prophesying spirits—kept in strong
bottles, such as are used to preserve fruit, and
these were filled with water. They were
made in five weeks, by the Count
Von Kuffstein and an Italian mystic and
Rosicrucian, the Abbe Geloni. The bottles
were closed with ox-bladders and with a magic
seal. The spirits were about a span long, and
the Count was anxious that they should grow.
They were, therefore, buried under two
cart-loads of manure, and the pile daily
sprinkled with a certain liquor prepared with
great trouble by the adepts. The pile after such
sprinklings began to ferment and steam, as if
heated by a subterranean fire. When the
bottles were removed, it was found that
the spirits had grown to about a span and a half
each; the male homunculi were come into
possession of heavy beards, and the nails of the
fingers had grown. In two of the bottles
there was nothing to be seen save clear
water, but when the Abbe knocked thrice
at the seal upon the mouth, uttering at the same
time certain Hebrew words, the water
turned a mysterious colour and the spirits
showed their faces, very small at first,
but growing in size till they attained
that of a human countenance. And this
countenance was horrible and fiendish.
"Haddo spoke in a low
voice that was hardly steady, and it was plain
that he was much moved. It appeared as if his
story affected him so that he could scarcely
preserve his compo- sure. He went on.
"These beings were
fed every three days by the Count, with a
rose-coloured substance which
was kept in a silver box. Once a week
the bottles were emptied and filled again
with pure rain- water. The change had to
be made rapidly be- cause, while the
homunculi were exposed to the air, they
closed their eyes and seemed to grow weak and
unconscious, as though they were about to
die. But with the spirits that were
invisible, at certain intervals blood was
poured into the water; and it disappeared
at once, inexplicably, without colouring or
troubling it. By some accident one of the
bottles fell one day and was broken. The
homuncukus within died after a few
painful respirations in spite of all efforts to
save him, and the body was buried
in the garden. An attempt to generate another,
made by the Count without the assistance of the
Abbe, who had left, failed: It produced
only a small thing like a leech, which had
little vitality and soon died." |
Does
Mr. Maugham wish us to
believe that his is an independent translation from Die
Sphinx? Considerations of space prevent us from quoting
further parallels of this kind. One, however, occupies
no less than four and a half pages of The Magician, and
is taken from
A. E. Waite's translation of
Eliphaz Levi,
Rituel et Dogme de la Haute Magie (pp. 113-117).
Then, too, we can take our
host's sister as the heroine, but as we are unwilling to
drag the name of any lady into a mere affair of letters,
we must beg to be excused from following Mr. Maugham's
example in this one matter.
The would-be novelist should
not be content with actuality alone. There are a very
large number of really striking incidents in fiction,
which we can borrow with advantage. For example, it
would be a graceful compliment to the fair sex (with
whom our gold, if not our eloquence, should make us a
favourite) if we were to borrow a scene from Mabel
Collins' Blossom and the Fruit.
We italicise identical
incidents:
From
The Blossom and the
Fruit, by Mabel Collins, pp. 144-146: |
|
The Magician, pp.
286-289. |
"He had scarcely done
so when the Duchess uttered a shrill cry.
" 'My God!' she
exclaimed in a voice of horror, 'who is in
the carriage with us?'
"She flung herself across
and knelt upon the floor between Hilary and
Fleta; her terror was so great she did not know
what she was doing.
"Hilary leaned across
her and instantly discovered that she was
right—that there was another man in the carriage
besides himself.
" 'Oh, kill him! kill
him!' cried the little Duchess, in an agony of
fear; 'he is a thief, a murderer, a robber!'
"Hilary rose up and
precipated himself upon this person whom he
could not see. A sense of self- defence, of
defence of the women with him, seized him as we
see it seize the animals. He discovered that
this man had risen also. Blindly and furiously
he attacked him, and with extraordinary
strength. Hilary was young and full of vigour,
but slight and not built like an athlete. Now,
however, he seemed to be one. He found his
adversary to be much larger and stronger than
himself.
"A fearful struggle
followed. The carriage drove on through unseen
scenery as fast as possible; Fleta could have
stopped it had she thrown the window down and
cried out to the postillions. But Fleta remained
motionless; she might have fainted, she was so
still. The little Duchess simply cowered on the
ground beside her, clinging to her motionless
figure. This terrified girl had not the presence
of mind to think of stopping the carriage, and
so obtaining help. She was too horror-struck to
do anything. And, indeed, it was horrible, for
the swaying, struggling forms sometimes were
right upon the two women, sometimes at the other
side of the carriage; it was a deadly horrible,
ghastly struggle, all the more horrid for the
silence. There were no cries, no
exclamations, for indeed, so far as Hilary was
concerned, he had no breath to spare for them.
There were only gasps and heavy breathings, and
the terrible sound that came from a man's throat
when he is fighting for his life. How long
this hideous battle lasted none could
tell—Hilary had no idea of the passage of time.
The savage in him had now come so entirely
upper- most and drowned all other consciousness,
that his one thought was he must
kill—kill—kill—and at last it was done. There
was a moment when his adversary was below him,
when he could use his whole force upon him—and
then came a gasp and an unearthly cry—and
silence.
"Absolute silence for
a little while. No one moved, no one stirred.
The Duchess was petrified with horror. Hilary
had sunk exhausted on the seat of the
carriage—not only exhausted, but bewildered, for
a host of other emotions besides savage fury
began to rise within him. What—who—was this
being he had destroyed? At that moment the
horses were urged into a gallop, for they were
entering the city gates. Hilary threw down the
window next him with a crash. 'Lights,
lights!' he cried out, 'bring lights!' The
carriage stopped, and there was a crowd
immediately at the windows, and the glare of
torches fell into the carriage, making it bright
as day. The little Duchess was crouched in
the corner on the ground in a dead faint.
Fleta sat up, strangely white, but calm.
Nothing else was to be seen, alive or dead, save
Hilary himself; and so horror-struck was he
at this discovery, that he turned and buried his
face in the cushions of the carriage, and he
never knew what happened—whether he wept, or
laughed, or cursed—but some strange sound of
his own voice he heard with his ears.
"There was a carriage
full of servants behind Fleta's carriage; when
hers stopped so suddenly they all got out and
came quickly to the doors.
"'The Duchess has
fainted,' said Fleta, rising so as to hide
Hilary; 'the journey has been too long. Is there
a house near where she can lie still a little
while, and come on later to the palace?'
"Immediately offers of
help were made, and the servants and those who
were glad to help them carried the poor little
Duchess away." |
|
" 'There's someone in
the room.' The words were no sooner out of her
mouth than she heard Arthur fling himself
upon the intruder. She knew at once, with
the certainty of an intuition, that it was
Haddo. But how had he come in? What did he want?
She tried to cry out, but no sound came from her
throat. Dr Porhoet seemed bound to his chair. He
did not move. He made no sound. She knew that an
awful struggle was proceeding. It was a struggle
to the death between two men who hated one
another, but the most terrible part of it was
that nothing was heard. They were perfectly
noiseless. She tried to do some- thing, but she
could not stir. And Arthur's heart exulted, for
his enemy was in his grasp, under his hands, and
he would not let him go while life was in him.
He clenched his teeth, and tightened his
straining muscles. Susie heard his laboured
breathing, but she only heard the breathing of
one man. She wondered in abject terror what that
could mean. They struggled silently, hand
to hand, and Arthur knew that his strength was
greater. He had made up his mind what to do and
directed all his energy to a definite end. His
enemy was extraordinarily powerful, but
Arthur appeared to create strength from the
sheer force of his will. It seemed for hours
that they struggled. He could not bear him
down.
"Suddenly he knew that
the other was frightened and sought to escape
from him. Arthur tightened his grasp; for
nothing in the world now would he ever loosen
his hold. He took a deep, quick breath, and then
put out all his strength in a tremendous effort.
They swayed from side to side. Arthur felt as if
his muscles were being torn from the bones, he
could not continue for more than a moment
longer; but the agony that flashed across his
mind at the thought of failure braced him to a
sudden angry jerk. All at once Haddo collapsed,
and they fell heavily to the ground. Arthur was
breathing more quickly now. He thought that if
he could keep on for one instant longer, he
would be safe. He threw all his weight on the
form that rolled beneath him, and bore down
furiously on the man's arm. He twisted it
sharply, with all his might, and felt it give
way. He gave a low cry of triumph; the arm was
broken. And now his enemy was seized with panic;
he struggled madly, he wanted only to get away
from those long hands that were killing him.
They seemed to be of
iron. Arthur seized the huge bullock throat and
dug his fingers into it, and they sunk in the
heavy rolls of fat. He exulted, he knew that his
enemy was in his power at last; he was
strangling him, strangling the life out of him.
He wanted light so that he might see the horror
of that vast face, and the deadly fear, and the
starting eyes. And still he pressed with those
iron hands. And now the movements were strangely
convulsive. His victim writhed with the agony of
death. His struggles were desperate, but the
avenging hands held him as in a vice. And then
the movements grew utterly spasmodic, and then
they grew weaker. Still the hands pressed upon
the gigantic throat, and Arthur forgot
everything. He was mad with rage and fury and
hate and sorrow. He thought of Margaret's
anguish and of her fiendish torture, and he
wished the man had ten lives so that he might
take them one by one. And at last all was still,
and that vast mass of flesh was motionless, and
he knew that his enemy was dead. He loosened his
grasp and slipped one hand over the heart. It
would never beat again. The man was stone dead.
Arthur got up and straightened himself. The
darkness was intense still and he could see
nothing. Susie heard him, and at length she was
able to speak:
" 'Arthur, what have
you done?' "'I've killed him,' he said,
hoarsely.
" 'O God, what shall we
do?' Arthur began to laugh aloud,
hysterically, and in the darkness his
hilarity was terrifying.
" 'For God's sake
let us have some light."
'I've found the
matches,' said Dr Porhoet. He seemed to awake
suddenly from his long stupor. He struck one.
The looked down on the floor for the man who lay
there dead. Susie gave a sudden cry of horror.
"There was no one
there."
"Arthur stepped back
in terrified surprise. There was no one in
the room, living or dead, but the three friends.
The ground sank under Susie's feet, she felt
horribly ill, and she fainted. When she
awoke, seeming with difficulty to emerge from an
eternal night, Arthur was holding down her head.
" 'Bend down,' he said;
'bend down.'
"All that had happened
came back to her, and she burst into tears. Her
self- control deserted her, and, clinging to him
for protection, she sobbed as though her heart
would break. She was shaken from head to foot.
The strangeness of this last horror had overcome
her, and she could have shrieked with fright." |
For our main plot though, we
are probably safer if we stick to a classic like Dumas.
Thus the Memoirs of a Physician will furnish us with a
picture of a magician marrying a girl but omitting to
make her a wife, using her blood in magical ceremonies,
killing her thereby, the grand climax being the burning
of the laboratory and all its horrors. That burning of
the laboratory , too, may remind us of Wells' Island of
Dr Moreau and his homunculi, and the incident of the
broken arm. Every little helps!
The Island of Dr Moreau, by
H. G. Wells,
p. 261: |
|
The Magician, p. 308. |
"Then I saw that the
dawn was upon us. The sky had grown brighter,
the setting moon was growing pale and opaque in
the luminous blue of the day. The sky to the
eastward was rimed with red.
"Then I heard a thud
and a hissing behind me, and, looking round
sprang to my feet with a cry of horror. Against
the warm dawn great tumultuous masses of black
smoke were boiling up out of the enclosure, and
through their stormy darkness shot flickering
threads of blood-red flames. Then the thatched
roof caught. I saw the curving charge of the
flames across the sloping straw. A spurt of fire
jetted from the window of my room. . . . I bent
down to his face, put my hand through the rent
in his blouse. He was dead; and even as he died
a line of white heat, the limb of the sun, rose
east- ward beyond the projection of the bay,
splashing its radiance across the sky, and
turning the dark sea into a weltering tumult of
dazzling light." |
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"It was dark still,
but they knew the dawn was at hand, and Susie
rejoiced in the approaching day. In the east the
azure of the night began to thin away into pale
amethyst, and the trees seemed gradually to
stand out from the darkness in a ghostly beauty
. . . . 'Let us wait here and see the sun rise,'
said Susie.
" 'As you will.' . . . And
as he spoke it seemed that the roof fell in, for
suddenly vast flames sprung up, rising high into
the still night air; and they saw that the house
they had just left was blazing furiously. It was
a magnificent sight from the distant hill on
which they stood to watch the fire as it soared
and sunk, as it shot scarlet tongues along like
strange Titanic monsters, as it raged from room
to room. Skene was burning. It was beyond the
reach of human help. In a little while, there
would be no trace of all those crimes and all
those horrors. Now it was one mass of flame. It
looked like some primeval furnace, where the
gods might work unheard-of miracles.
" 'Arthur, what have
you done?' asked Susie, in a tone that was
hardly audible.
"He did not answer
directly. He put his arm about her shoulder
again, so that she was obliged to turn round.
" 'Look, the sun is
rising.'
"In the east a long
ray of light climbed up the sky, and the sun,
yellow and round, appeared upon the face of the
earth." |
The whole description of the
homunculi suggest Dr Moreau's "Beast Folk" in method and
treatment; but it is difficult to follow out in detail.
The likeness is rather one of atmosphere than anything
else.
Of course, the more
ingredients you are able to find for your haggis the
harder it is for anyone to identify the sheep's head
basis of it! After studying the make-up of The Magician,
we are constrained to wonder whether any of Mr. Maugham's
numerous plays have been composed in the same way.
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