ON A STATUE OF BUDDHA

 

By Victor B. Neuburg

 

Published in the Buddhist Review

London, England

July 1909

(pages 182-184)

 

 

Flower of the Lotus, nobly born,

Spring thou amidst our English corn,

And let us smile thine eyes beneath,

Deep-purple in their fringed sheath:

Peaceful beyond our dreams of ill

And good, thou smilest and art still.

 

What secret chamber hast thou found

Within the gloom of thought profound?

Wisely thou smilest: naught, naught less

Than deep translucent Nothingness—

The word that all wide space shall fill.

But thou? thou smilest and art still.

 

Dim dreams of dawn within thy breast

Have set thy yearning heart at rest;

Thou sittest in the dark green shade

Beyond the need of dumb god's aid:

Thine eyes were lit beyond the Hill;

Thine eyes smile ever, and are still.

 

O Lord who found'st the gates of truth

Too low for gods, too strait for youth—

Who saw'st the winding paths that bring

All men within the mystic Ring—

How may we find the hidden Rill

Whose healing waters made thee still?

 

Thou smilest and art still, but we

Lie deep-enmeshed in mystery:

Thine eyes have made a truce with Pain,

For thou hast found how life is vain;

The clarion soundeth loud and shrill,

But thou, Lord, sittest ever still.

 

Lord of the unforgetting birth,

Whose doorways spanned the arch of earth,

What lamp hath led thee to the door

With dark beyond and light before?

Thy striving wearied thee, until

Thou saw'st, and then thy heart was still.

 

Far from the web, Siddhārtha, Lord,

Thou sittest at the gods' dim board,

And holdest in thy stern caress

Thine ever-virgin Nothingness.—

Not thine the cup that men fulfil—

Thou smilest ever, and art still.

 

We lie within the choking dust,

In pain and hate, in love and lust;

Thou mayst now our pain forgo,

Who cast off life with joy and woe—

Thou see'st our life, our love, our skill:

Thou smilest, and art ever still.

 

Lord of the opening lotus-flower,

With shells of æons for thy bower,

Teach us indeed that we may know

The vanity of life and woe;

We strive, we bear, beget and kill,

But thou, O Lord, remainest still.

 

O vain for thee the word to teach

In soaring song, in wondrous speech;

Not thou the gift of sleep may'st bring,

Deep-merged within the mystic Ring—

We die and live, drink blood and spill,

But thou, Lord, smilest and art still.

 

Thou smilest, for thou art the Law;

Thou smilest not in love or awe,

But, seeing to the end of space

And time, thou bear'st a god-filled face:

We creep into the lotus-flower,

And sleep an hour, and sleep an hour.