Jane Wolfe
Diary
Entry
Tuesday, 12 April 1921
A.M. |
|
|
12:50 |
[1] |
I wake and the following
thoughts occur to me.
Are we a Community, each
contributing to the support of that Community; be it
great or small, in labour or what, does not affect
the question. Are we joint owners? If so,
technically, is A.C. entitled to exclude anyone from
the Abbey, say, in case anyone should desire to go
there—except during a Cefalidian [sic] Working, for
example? Is he entitled to set apart anything
purchased with common funds for his own consumption,
denying others?—Liquers, wines, etc., meaningless to
me, I believe, than anyone else here I can raise
this question.[2]
It might be well to face and
settle, for future occasion—I should like to know at
present—if this is:
An autocratic institution?
An A.A. organization and
autocratic?
An A.C. organization and
autocratic?
A Community?
Also, as yielding up our all,
in the case of dismissal who pays transportation
expenses, etc. Or, should each one here protect
himself by withholding sufficient to carry him to a
place of safety, should occasion arise?
"Tristam Shandy" till I sleep.
(P.S. Which was 3) |
6:25 |
|
"Body immortal as well as the
soul." Why not? Can matter be destroyed?
By the bye. Nietzsche says
"obedience humiliates". |
10.25 |
|
Again I try Yoga. I knew
I needed a rest, but it must be two weeks since I
stopped!
Well, I abide.
Meantime, I am attempting a
study of myself. Of course, I have recognized from
the beginning A.C. antagonized me—I antagonize him—the
dislike is mutual. With an ocean between, it is
different on my part. From one angle this is
corking, an extremely wise arrangement. So, for the
present, let it rest there.
I can pay both a compliment:
strong—I almost said violent—natures are always
offensive in some way. Though, as I understand mine
is to be a public ministry, not the seclusion of an
Abbey, say, it may be incumbent upon me at least to
disguise the harshness.
In California none of this came
up. The Ministry of Beauty, beauty of thought,
beauty of action, beauty of surroundings, personal
appearance and daily life, was a live thing with me.
It was my rule of life, a rule which never proved
irksome, never difficult. Here the reverse is the
case. I want to be hateful, I want to irritate.
A good thing, too, when
understood. Amen, |
|
|
|
P.M. |
|
A long walk up the hill, alone.
Return and read aloud to Russell [C. F. Russell]
and Shummy [Ninette Shumway]
"Androcles and the Lion." Always good for a laugh. |
Comment(s) by Aleister
Crowley
1—Any such
questions can be settles one by one as they arise. We are a
Ship, and the Captain must be the sole authority for the
sake of all alike. The Captain has the sole use of the
sextant, despite the bosun's 'right' to hammer nails with
it, because the ship's safety depends on this restriction of
it to the Captain. Thus 666 reserves the absinthe, because
it helps him to create scenarios whose sale will buy Ninette
new clothes, and anyone also who drink it would never
thereby help the Establishment of the Law. 666 never drinks
it merely as a pleasure. He is now writing this obvious
stuff after painting and dictating simultaneously all day,
and will probably work out a new scenario all night, helped
by cocaine at the risk of his health and reason, all to get
money to Establish the Law. He is not grumbling at his
poverty-stricken surroundings, or regretting the $300,000 he
has given to the Work, or withholding one drop of his
blood from the Cup of BABALON. And why shouldn't
Hansi play with my colours, and your typewriter, and Lea
[Leah Hirsig]
grab Ninette's nipples from
Lulu? SUUM CUIQUE.
2—There is
also the point (See
CCXX II 58) that one is entitled, [illegible] speaking to the
things one has always been [illegible] to have.
[102] |